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TIME: Almanac 1995
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<text id=91TT2000>
<title>
Sep. 09, 1991: Looking for a Second Chance
</title>
<history>
TIME--The Weekly Newsmagazine--1991
Sep. 09, 1991 Power Vacuum
</history>
<article>
<source>Time Magazine</source>
<hdr>
BOOKS, Page 67
Looking for a Second Chance
</hdr><body>
<p>By Paul Gray
</p>
<qt>
<l>SAINT MAYBE</l>
<l>By Anne Tyler</l>
<l>Knopf; 337 pages; $22</l>
</qt>
<p> Anne Tyler's literary career has been as pleasurable to
watch as her books have been to read. Both the process and the
products exhibit an organic symmetry. Tyler seems to have known
what she wanted to do from the beginning and then to have got
better and better at doing it.
</p>
<p> Her early novels, such as If Morning Ever Comes (1964) and
A Slipping-Down Life (1970), started small; they meticulously
but fluidly recorded the perceptions of individual
protagonists, usually young and female, adjusting to the outside
world, most often represented by Baltimore and environs, where
Tyler has spent much of her adult life. By the time of Earthly
Possessions (1977) and Morgan's Passing (1980), Tyler's fiction
had noticeably broadened and deepened; the cast of characters
had grown more diverse, and the lives led by her people had
assumed unmistakable moral dimensions. Then came the three
novels that won her wide and deserved readership--Dinner at
the Homesick Restaurant (1982), The Accidental Tourist (1985)
and the Pulitzer-prizewinning Breathing Lessons (1988)--in
which the seams between the joy and pain, the comedy and tragedy
of everyday existence became impossible to distinguish.
</p>
<p> Saint Maybe, Tyler's 12th novel, fits neatly and logically
into this progression. It draws on the strengths of its
predecessors--e.g., the riotous domesticity of Morgan's
Passing and the painful loss at the heart of The Accidental
Tourist--while investigating more thoroughly than Tyler has
ever attempted before the sources and aftereffects of religious
faith.
</p>
<p> The story begins calmly enough, on a short, shady street
in Baltimore in the mid-1960s. There live Doug and Dee Bedloe,
he a high school math teacher, she a homemaker. Their eldest
child, Claudia, has dropped out of college to marry and bear a
succession of babies; Danny, the middle Bedloe, has graduated
from high school and now works at the post office; Ian, the
youngest, is in the 11th grade and a promising pitcher on the
baseball team. "There was this about the Bedloes," Tyler
writes. "They believed that every part of their lives was
absolutely wonderful. It wasn't just an act, either. They really
did believe it."
</p>
<p> Then Danny brings home Lucy Dean, whom he met at work when
she arrived at his window to mail a bowling ball and other
possessions to her former husband, now living in Wyoming. The
prospect of a daughter-in-law who is both a divorcee and the
mother of two small children, Agatha and Thomas, does not thrill
the elder Bedloes, but a courtship of only a few weeks is
followed by a wedding and then, seven months later, the birth
of an obviously full-term baby girl. Ian does not believe the
child is Danny's; roped into baby-sitting duties so that Lucy
can get out once in a while, he begins to think she is being
unfaithful to his brother during her excursions. At a moment of
great vexation, he confides his suspicions to Danny. This leads
first to one tragic event, then to another. Ian incurs a guilt
that is beyond the power of reason or common sense to assuage.
</p>
<p> Miserably sleepwalking through his freshman year in
college, Ian returns to Baltimore and passes a storefront
bearing the legend CHURCH OF THE SECOND CHANCE. He hears singing
and is drawn inside; only a second chance will save him. Members
of the congregation are invited to rise and ask for prayers for
whatever is troubling them. Ian stands: "Pray for me to be good
again. Pray for me to be forgiven." But he is not forgiven, the
minister cheerfully tells Ian after the service: "Jesus
remembers how difficult life on earth can be. He helps with what
you can't undo. But only after you've tried to undo it."
</p>
<p> The burden of Saint Maybe records Ian's attempts to atone
for the blunder that has become a millstone on his young life.
Since crime is ordinarily more interesting than punishment,
Tyler's emphasis on her hero's long reparation is both risky and
audacious. The more dedicated Ian becomes to religion and
self-sacrifice, the further he diverges from the alert, sexually
aware, engrossing young man he seems on the opening pages. Ian,
in short, turns into a stick-in-the-mud.
</p>
<p> Tyler largely salvages this problem by focusing on the mud--the rich, roiling life that surrounds her ascetic main
character. Ian's parents age interestingly and erratically. His
ever optimistic mother suddenly bursts out to his long-suffering
father, "We've had such extraordinary troubles, and somehow
they've turned us ordinary. That's what's so hard to figure.
We're not a special family anymore." The three children whom Ian
dropped out of college to help raise and support grow up loving
but also embarrassed by him on numerous occasions, including the
one on which he mentions God at the dinner table in front of a
favorite teacher whom the children have invited over in the hope
that she will fall in love with and marry him.
</p>
<p> This extraneous, frenetic activity cannot fully disguise
a hollow at the center of the novel: Ian, Saint Maybe, finally
becomes too good to be believed. But before the book is over,
most of the people who figure prominently in it have had a say,
an opportunity for some event to be recorded as they saw it
happen: frightened children, inquisitive adolescents,
disillusioned adults, weary oldsters. The pleasure of reading
Anne Tyler lies in listening to these disparate people, watching
out for the odd impressions that creep into the margins of their
tales. Seen this way, the moral message of Saint Maybe oddly
resembles a medieval tapestry: at the center is an event of
allegorical significance, but off to one corner is a cat,
stealing--and then regurgitating--an oyster at a family
Christmas dinner.
</p>
</body></article>
</text>